Poem:

“Alle Talen Alle Volken”

Alle Talen alle Volken
zoveel monden zoveel monden
spreken door elkaar
iedereen is anders
geen is normaal
maar uit het hart
spreken we allemaal
eenzelfde taal …

Stan Rams

Amsterdam / Heerlen

12 12 2009

#poem #poezie #peace #inspiration #meditation #diversity #unity



Themes:

Unity in Diversity: The poem celebrates the diversity of languages and peoples (“Alle Talen alle Volken”) while emphasizing a universal connection through the heart (“eenzelfde taal”).

It suggests that despite differences, humanity shares a common emotional language.

Human Connection: The focus on “uit het hart” (from the heart) underscores empathy and shared feelings as a unifying force, transcending cultural or linguistic barriers.

Equality and Acceptance: The line “iedereen is anders, geen is normaal” (everyone is different, none is normal) promotes acceptance of individuality, rejecting normative standards.

Imagery:

Mouths and Speech: “Zoveel monden zoveel monden / spreken door elkaar” (so many mouths, so many mouths / speaking over each other) vividly depicts the chaos of diverse voices, grounding the poem in human expression.

Heart: “Uit het hart” (from the heart) is a central metaphor, symbolizing universal emotion and sincerity, unifying diverse voices.

Abstract Unity: “Eenzelfde taal” (the same language) is abstract, representing a shared emotional spiritual essence, with the ellipsis adding a sense of infinite possibility.

Tone:

The tone is inclusive, optimistic, and philosophical, inviting reflection on shared humanity. The direct address implied in “we allemaal” (we all) fosters a collective, unifying feel.

The repetition of “zoveel monden” and the ellipsis create a meditative, open-ended tone, encouraging contemplation.

Stylistic Elements:

Repetition: “Zoveel monden zoveel monden” and “alle” (in title and first line) emphasize diversity and unity, creating a rhythmic, chant-like effect suitable for Stan Rams’ musical background.

Direct Address:

“We allemaal” (we all) engages readers collectively, similar to the “jij” in “Zee meditatie” and “you” in your poem, fostering intimacy.

Language:

Written in Dutch, it reflects Stan Rams’ local Amsterdam audience, contrasting with the English poems on stanrams.com and your poem.

Ellipsis:

The final “…” suggests an ongoing, universal truth, adding a poetic flourish.

Simplicity: The concise language and lack of complex metaphors makes it accessible to a world wide audience, aligning with Stan Rams filosophical meditative and inspiring style works.

Strengths:

Universal Appeal:

The poem’s message of unity through diversity is accessible and resonant, fitting Stan Rams’ inspirational meditative styles.

Rhythmic Flow:

The repetition and short lines create a chant-like quality, ideal for musical or communal settings.

Simplicity:

The beautiful natural minimal imagery and pure language reaches a broad audience, such as in Amsterdam’s multicultural context.

Music Connection:

The poem’s rhythmic, chant-like structure suggests it could be lyrics for a world music or meditative track, aligning with Stan Rams’ music on stanrams.com (e.g., “World Peace Dance,” “Angel Meditation”). Its universal theme fits his socially conscious and spiritual compositions, and pair with his inspiring tracks promoting unity, similar to his poems link to inspirational meditative music.

Overal:

l“Alle Talen Alle Volken” is a concise, powerful poem that celebrates human unity through the universal language of the heart.

Its simplicity, rhythmic flow, and inclusive tone make it a natural fit for Stan Rams’ multimedia artistry, potentially as lyrics or a spoken-word piece. It complements the spiritual and unifying themes of his other works, showcasing his ability to craft accessible, philosophical poetry for a worldwide audience.

Poem

“these are the days we rise up for freedom…”

these are the days we rise up for freedom
we come together and make the big change
untill the day of liberation
nothing can stop us

With the lord of love on our side
(with the endless power of hearts)

we never give up together we stand strong

we break the chains united by love

darkness wont harm as the sun rises

so keep on shining the future is yours

Stan Rams

Amsterdam

12 12 2019


The poem calls for collective action and spiritual strength in the face of oppression, emphasizing love and unity as forces for change.

Structure: Ten-line single stanza, free verse, in English. The poem builds momentum with short, declarative lines, culminating in a hopeful vision.

Imagery: Light and darkness contrast (“darkness wont harm,” “sun rises”), with spiritual imagery (“lord of love,” “endless power of hearts”) evoking divine support. The “chains” symbolize oppression, and the “sun” represents hope.

Tone: Uplifting, defiant, and inspirational, with a collective “we” that rallies the reader.

Style: Direct, anthemic, with repetition (“we,” “love”) and parentheses for emphasis. The English language targets a global audience.

Relation: Stan Rams shares spiritual optimism, direct address (“you”), and themes of love and light overcoming darkness. Both envision a transformative journey,this poem is activist-oriented from introspective.

Music Connection: The anthemic style suggests lyrics for protest or inspirational songs, like “Amsterdam Krishna world-peace dance” or “Dance for Peace.”,


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#poezie #poetry #inspiration #peace #revolution

Review

Freedom Healing and forgiveness

"Nemo potest tollere peccatum verbis, sola caritas sanat et homines possunt ignoscere, discere et novum initium facere liberum et amans, non vi imperii in nomine religionum aut legis". "no one can take away sinn by words only love heals and people can fogive learn and make a new begin free and loving, not by force commands in the name of religions or law" - Stan Rams

Religious frameworks provide structure, forgiveness transcends rigid rules, focusing on universal human experiences of love and connection.

In Christian teachings, forgiveness is srooted in the belief that God forgives humanity’s sins through love and grace. Jesus’ teachings, such as “turn the other cheek” (Matthew 5:39) and the parable of the Prodigal Son, emphasize unconditional forgiveness as an act of divine love.

The Lord’s Prayer (“Forgive us our trespasses, as we forgive those who trespass against us”) underscores forgiveness as a reciprocal act of love.

In Buddhism this is tied to compassion (karuna) and the release of attachment to anger or resentment. It’s part of the path to liberation from suffering (dukkha). Forgiveness (afw or maghfirah) is highly valued in Islam, reflecting Allah’s attributes of mercy and compassion. The Quran encourages believers to forgive others, even in the face of wrong, as an act of righteousness (Quran 42:40).

In Hinduism, forgiveness (kshama) is a virtue linked to dharma (righteous duty) and ahimsa (non-violence). It’s seen as a way to purify the soul and maintain cosmic balance.In the South African Truth and Reconciliation Commission (inspired by Ubuntu), forgiveness is not imposed by religious or legal systems, but facilitated through open dialogue and empathy. People are given the space to heal by sharing their stories, which leads to peace and miracles of reconciliation, without coercion.

The Mahabharata illustrate forgiveness through characters like Yudhishthira, who forgives despite immense betrayal, embodying dharma.

"True peace comes through loving mutual respect, and not through prescribed rules." - Stan Rams

Secular philosophies like Stoicism and Humanism view forgiveness as a rational and humanistic act. Stoics, like Marcus Aurelius, see it as a way to maintain inner tranquility by accepting human imperfection while humanism emphasizes empathy and mutual understanding.
Forgiveness liberates from resentment, fostering inner peace and the potential for reconciled relationships or personal growth.

As Love has a unique power to mend hearts, foster understanding, and inspire new beginnings. It transcends the boundaries of religion or law, offering a path to freedom and connection that feels authentic and voluntary, forgiveness is a collective and personal act to heal and restore interconnectedness, fostering peace within the individual and the community as a natural process, not imposed by rigid laws.

Forgiveness is a personal decision, distinct from reconciliation or condoning harm. It involves empathy for the offender and reframing the narrative of the offense, it reduces stress, anxiety, and depression, promoting mental health and resilience. It’s an act of love toward oneself and others, not mandated by external rules. It’s rooted in love and mutual respect, not coercion.

Forgiving others frees one from the burden of resentment, enabling personal growth and healthier relationships. It’s voluntary, rooted in reason and empathy, not force.

Stan Rams emphasis on “love heals” and forgiveness as a path to “new beginnings” aligns with philosophies, particularly their shared belief that forgiveness is an act of love, not a forced obligation. He beautifully captures the essence of healing and forgiveness through love, rather than through force, dogma, or rigid rules. It’s a powerful reminder true forgiveness is not enforced by religion, law, or external pressure. Whether divine, compassionate, or humanistic, love is the driving force behind forgiveness, enabling healing and new beginnings.

Amor, libertas, securitas, pax, felicitas, sanatio, venia et miracula non possunt cogere per religionem.
"Love, freedom, safety, peace, happiness, healing, forgiveness, and miracles cannot be enforced through religion".- Stan Rams

Freedom is essential for true forgiveness and happiness. Philosophies such as existentialism (e.g., Sartre) emphasize that freedom arises from self-aware choices. Religious or legal coercion can suppress freedom, making forgiveness or happiness feel artificial. True freedom lies in the choice to forgive or love, free from external pressure. In indigenous philosophies, such as the Navajo concept of hózhó, peace is a state of harmony that can only arise in a safe, respectful environment. Religious dogmas that emphasize fear and judgment undermine freedom, well-being, and safety. True peace comes through loving mutual respect, and not through prescribed rules.


Amor, libertas, securitas, pax, felicitas, sanatio, venia et miracula non possunt cogere per religionem.
"Love, freedom, safety, peace, happiness, healing, forgiveness, and miracles cannot be enforced through religion".- Stan Rams

Freedom is essential for true forgiveness and happiness. Philosophies such as existentialism (e.g., Sartre) emphasize that freedom arises from self-aware choices.

Religious or legal coercion can suppress freedom, making forgiveness or happiness feel artificial. True freedom lies in the choice to forgive or love, free from external pressure. In indigenous philosophies, such as the Navajo concept of hózhó, peace is a state of harmony that can only arise in a safe, respectful environment. Religious dogmas that emphasize fear and judgment undermine freedom, well-being, and safety.

True peace comes through loving mutual respect, and not through prescribed rules.


Stan Rams

Amsterdam

7 08 2025

https://www.youtube.com/watch?v=ajgeaOt_HTQ

Love and peace to You all

Age of Aquarius - The 5th Dimension (lyrics) HD

be li ke a cat be better sweeter smarter and peaceful cute adorable precious

#chakra

All wrong statements/ revelations about psychological centers which they say are in Assiah[the physical body: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from Spirits

That is not true because all are one for those who believe or not

https://x.com/AmurakaHidden/status/1905023580074647663

https://www.youtube.com/watch?v=YBs4a4Io49I

Krzyzacy (Polen, 1960) - Slag bij Grunwald

De slag om Grunwald, de eerste slag om Tannenberg of de slag om Žalgiris, werd op 15 juli 1410 tijdens de Pools-Litouwse-Duitse oorlog uitgevochten. De alliantie van het Koninkrijk Polen en het Groothertogdom Litouwen, respectievelijk geleid door koning Władysław II Jagiełło (Jogaila) en groothertog Vytautas, versloeg beslist de Duits-Pruisische Duitse Ridders, geleid door grootmeester Ulrich von Jungingen. De meeste leiders van de Duitse Orde werden gedood of gevangen genomen. Hoewel verslagen, weerstonden de Duitse ridders het beleg van hun fort in Marienburg (Malbork) en leden ze minimale territoriale verliezen bij de Peace of Thorn (1411) (Toruń), met andere territoriale geschillen die aanhielden tot de vrede van Melno in 1422. hun vroegere macht zou echter nooit worden hersteld en de financiële last van oorlogsherstel veroorzaakte interne conflicten en een economische neergang in de landen die onder hun controle stonden. De strijd verschoof het machtsevenwicht in Midden- en Oost-Europa en markeerde de opkomst van de Pools-Litouwse unie als de dominante politieke en militaire kracht in de regio.

De strijd was een van de grootste in middeleeuws Europa en wordt beschouwd als de belangrijkste overwinning in de geschiedenis van Polen en Litouwen, ook wordt het op grote schaal gevierd in Wit-Rusland. Het is gebruikt als een bron van romantische legendes en nationale trots, en werd een groter symbool van strijd tegen buitenlandse indringers. In de 20e eeuw werd de strijd gebruikt in nazi-en Sovjet-propagandacampagnes. Pas in de laatste decennia zijn historici overgegaan op een vrijmoedige, wetenschappelijke beoordeling van de strijd, waarbij de eerdere verhalen werden verzoend, die per land sterk verschilden.

De Slag bij Grunwald (Pools: Bitwa pod Grunwaldem) of de Slag bij Zalgiris (Litouws: Žalgirio mūšis) of de Eerste Slag bij Tannenberg (Engels: Slag bij Tannenberg) was een slag van de Duitse ridders door de geallieerden van het koninkrijk van Polen en Litouwen. .

Knights of the Teutonic Order (Polish: Krzyżacy) is een Poolse film uit 1960, geregisseerd door Aleksander Ford, gebaseerd op de gelijknamige roman van Henryk Sienkiewicz.

Het perceel is gelegen in het einde van de 14e eeuw en het begin van de 15e eeuw in Polen en concentreert zich op de Pools-Litouwse-Duitse oorlog en de laatste slag om Grunwald. 15.000 extra's werden gebruikt om de vechtscènes te maken. De film trok veel kijkers in de bioscoop en blijft een van de meest bezochte films in de Poolse geschiedenis: het verkocht binnen enkele maanden 2 miljoen kaartjes, 14 miljoen na vier jaar en vanaf 1987 had het ongeveer 32.315.695 opnames. Het werd ook geëxporteerd naar zesenveertig landen en verkocht 29,6 miljoen kaartjes in de Sovjetunie en 2.650.700 in de Tsjechoslowaakse Socialistische Republiek. Het was een Poolse inzending voor de 33e Academy Awards.

Het werd uitgebracht op 15 juli 1960, de 550e verjaardag van de slag om Grunwald.

met Engelse ondertitels


Hij schrijft en vertaalt in verschillende talen: Joachim Moczko

ALL HUMANS NEED TO PEACEFULLY GO TO THE CAPITOL TO STOP THIS NOW! 8 BILLION STRONG

Stop the #spraying Stop #monsanto & we must allow our #farmers to use #heirloom #seeds & not be crushed by #gates & his #scams - Especially the #poison in the #vaccines #geoengineering #HAARP #5

Magic sunshine horse and lovely cats praying for love peace freedom.

kerst vrede lied: There is a sign in the world by Stan Rams Art Media Amsterdam

There is a sign in the world
that everyone needs and the sign
that we need is Love

No more war no more pain
but love for everyone
that is what we need

There is a sign in the world
that everyone needs
and the sign that we need is Peace

No more war no more pain
but peace for everyone that
is what we need

But for this love we need to open our hearts
and let the sun shine in

But for this peace we need to open our hearts
and make a new begin

There is a sign in the world
that everyone needs and the sign
that we need is Love

There is a sign in the world
that everyone needs
and the sign that we need is Peace

(repeat and fade )

As for love we need to open our hearts
and let the sun shine in

And for peace we need to open our heart
and make a new begin

As for love we need to open our hearts
and make a new begin

And for love we need to open our hearts
and let the sun shine in

(repeat and fade )

let the sun shine in

let the sun shine in

Stan Rams

Amsterdam 22 02 2015