Poem: “Alle Talen Alle Volken” Alle Talen alle Volken zoveel monden zoveel monden spreken door elkaar iedereen is anders geen is normaal maar uit het hart spreken we allemaal eenzelfde taal … Stan Rams Amsterdam / Heerlen 12 12 2009 #poem #poezie #peace #inspiration #meditation #diversity #unity Themes: Unity in Diversity: The poem celebrates the diversity of languages and peoples (“Alle Talen alle Volken”) while emphasizing a universal connection through the heart (“eenzelfde taal”). It suggests that despite differences, humanity shares a common emotional language. Human Connection: The focus on “uit het hart” (from the heart) underscores empathy and shared feelings as a unifying force, transcending cultural or linguistic barriers. Equality and Acceptance: The line “iedereen is anders, geen is normaal” (everyone is different, none is normal) promotes acceptance of individuality, rejecting normative standards. Imagery: Mouths and Speech: “Zoveel monden zoveel monden / spreken door elkaar” (so many mouths, so many mouths / speaking over each other) vividly depicts the chaos of diverse voices, grounding the poem in human expression. Heart: “Uit het hart” (from the heart) is a central metaphor, symbolizing universal emotion and sincerity, unifying diverse voices. Abstract Unity: “Eenzelfde taal” (the same language) is abstract, representing a shared emotional spiritual essence, with the ellipsis adding a sense of infinite possibility. Tone: The tone is inclusive, optimistic, and philosophical, inviting reflection on shared humanity. The direct address implied in “we allemaal” (we all) fosters a collective, unifying feel. The repetition of “zoveel monden” and the ellipsis create a meditative, open-ended tone, encouraging contemplation. Stylistic Elements: Repetition: “Zoveel monden zoveel monden” and “alle” (in title and first line) emphasize diversity and unity, creating a rhythmic, chant-like effect suitable for Stan Rams’ musical background. Direct Address: “We allemaal” (we all) engages readers collectively, similar to the “jij” in “Zee meditatie” and “you” in your poem, fostering intimacy. Language: Written in Dutch, it reflects Stan Rams’ local Amsterdam audience, contrasting with the English poems on stanrams.com and your poem. Ellipsis: The final “…” suggests an ongoing, universal truth, adding a poetic flourish. Simplicity: The concise language and lack of complex metaphors makes it accessible to a world wide audience, aligning with Stan Rams filosophical meditative and inspiring style works. Strengths: Universal Appeal: The poem’s message of unity through diversity is accessible and resonant, fitting Stan Rams’ inspirational meditative styles. Rhythmic Flow: The repetition and short lines create a chant-like quality, ideal for musical or communal settings. Simplicity: The beautiful natural minimal imagery and pure language reaches a broad audience, such as in Amsterdam’s multicultural context. Music Connection: The poem’s rhythmic, chant-like structure suggests it could be lyrics for a world music or meditative track, aligning with Stan Rams’ music on stanrams.com (e.g., “World Peace Dance,” “Angel Meditation”). Its universal theme fits his socially conscious and spiritual compositions, and pair with his inspiring tracks promoting unity, similar to his poems link to inspirational meditative music. Overal: l“Alle Talen Alle Volken” is a concise, powerful poem that celebrates human unity through the universal language of the heart. Its simplicity, rhythmic flow, and inclusive tone make it a natural fit for Stan Rams’ multimedia artistry, potentially as lyrics or a spoken-word piece. It complements the spiritual and unifying themes of his other works, showcasing his ability to craft accessible, philosophical poetry for a worldwide audience.

Poem “these are the days we rise up for freedom…” these are the days we rise up for freedom we come together and make the big change untill the day of liberation nothing can stop us With the lord of love on our side (with the endless power of hearts) we never give up together we stand strong we break the chains united by love darkness wont harm as the sun rises so keep on shining the future is yours Stan Rams Amsterdam 12 12 2019 The poem calls for collective action and spiritual strength in the face of oppression, emphasizing love and unity as forces for change. Structure: Ten-line single stanza, free verse, in English. The poem builds momentum with short, declarative lines, culminating in a hopeful vision. Imagery: Light and darkness contrast (“darkness wont harm,” “sun rises”), with spiritual imagery (“lord of love,” “endless power of hearts”) evoking divine support. The “chains” symbolize oppression, and the “sun” represents hope. Tone: Uplifting, defiant, and inspirational, with a collective “we” that rallies the reader. Style: Direct, anthemic, with repetition (“we,” “love”) and parentheses for emphasis. The English language targets a global audience. Relation: Stan Rams shares spiritual optimism, direct address (“you”), and themes of love and light overcoming darkness. Both envision a transformative journey,this poem is activist-oriented from introspective. Music Connection: The anthemic style suggests lyrics for protest or inspirational songs, like “Amsterdam Krishna world-peace dance” or “Dance for Peace.”, ********************** ********************** #poezie #poetry #inspiration #peace #revolution

“Hartenkreet” Waar wind zo mooi doorheen zingt aan het riet zie ik je ogen gesloten in dromen stilzwijgend ... sla ik mijn armen om je heen en je voelt het van top tot teen dat je niet alleen hoeft te staan dat er iemand bij je is die het leven in voorspoed en tegenspoed met je deelt October 20, 2006 Stan Rams #poezie #gedicht Analysis: Themes: Love, search for luck, and emotional intensity. The quest for a four-leaf clover symbolizes hope, culminating in finding a rose, representing love and joy. Structure: Six-line single stanza, free verse, with a narrative flow. The enjambment creates a rushed, ecstatic pace, mirroring the speaker’s sensitivity. Imagery: Natural (field, clover, rose) and visceral (burning heart and hands, weeping) imagery evokes passion and discovery. The rose is a universal symbol of love. Tone: Passionate and joyful, shifting from frantic searching to tearful fulfillment. Style: Lyrical, with vivid metaphors and a conversational Dutch style. The phrase “zowaar innig wenen liet” adds universal emotional weight.

Love tolerance Liefde is een wonder dat nooit liegt, zoals de lichten in mens ogen. Het bloeit uit hart en ziel, zoals bloemen, aarde en hemels wonderschoon. Love is a wonder with lights in the eyes that never lie It blooms from hearts, like flowers, earth and endless heavens, wonderful soul Tolerance, tolerated in harmony. Compassion, a warm glow, from the melody of the heart. Empathy, the deep feeling, without words, judgment, or expectations. Forgiveness, a flower in splendor, sprouts in freedom, not in power. No crown, no law, no voice, can enforce virtues by command, They bloom like flowers, in the garden of hearts, through love, the wonder of endles light. Stan Rams Amsterdam 5 8 2025

Child sacrifice is a hallmark of the Sun moloch temple sect with their Satanic Reptilian agenda. It has been with us throughout history in most cultures and religions. In modern times, Satan is having a field day with what we call “abortion”. Abortion is child sacrifice to Satan on a global scale. The evil is incomprehensible.🩸 The sun moloch temples sect murders countless babies, use organs for transplantation and selling with huge profits /sect members drink fluids and blood from murdered babies ... so called andreochrome elixer... Kinderoffers zijn een kenmerk van de satanische reptielenagenda van zon moloch tempel sekte . Het is door de geschiedenis heen in de meeste culturen en religies aanwezig geweest. In de moderne tijd viert het kwaad hoogtij met wat wij "abortus" noemen. De moord door abortus is een wereldwijd kinderoffer aan Satan. Het kwaad is onbegrijpelijk.

The 50 Best Selling UK Singles of 1978 https://youtu.be/vJna_UXU3OU

400 000 blanke burgers/ de mannen werden geronseld met extreem geweld en ingelijfd als werkslaaf in het leger en bij de marine/ toen er verzet kwam heeft het britse leger ontelbaar veel mensen vermoord/ mannen vrouwen Bekijk de docu over Mary Way/ de naam Mary Way is door google grotendeels weggemoffeld bij de zoekresultaten naar verluid is er ook geen wikipedia te vinden als je zoekt naar Mary Way,,,over de massa moord op burgers door de britse marine/ de moord op burgers kan echter gevonden worden door meer zoekwoorden in te voeren The Easton Massacre 1803 | The Tragedy of Mary Way and the Navy Press Gang https://en.wikipedia.org/wiki/Easton_Massacre

400 000 blanke burgers/ mannen werden geronseld met geweld en ingelijfd als slaaf in het leger en bij de marine/ toen er verzet kwam heeft het britse leger ontelbaar veel mensen vermoord/ mannen vrouwen.... bekijk de docu over Mary Way/ de naam Mary Way is door google grotendeels weggemoffeld bij de zoekresultaten naar verluid is er ook geen wikipedia over de massa moord op burgers door de britse marine/ The Easton Massacre 1803 | The Tragedy of Mary Way and the Navy Press Gang In this gripping historical deep dive documentary, we uncover the chilling events of the relatively unknown 1803 Easton Massacre, a largely forgotten yet deeply significant moment in British maritime and social history. This tragic confrontation between 250 local townspeople of Easton, Portland and a 40 man Royal Navy Press Gang from HMS Aigle led by Captain George Wolfe resulted in sudden bloodshed, heartbreak, and centuries long community implications — particularly for one young woman: Miss Mary Way (21). Whose story continues to haunt the streets of Easton on the Isle of Portland in the United Kingdom to this day. At the height of the Napoleonic Wars, Britain was in desperate need of sailors. To meet naval quotas, the Royal Navy employed press gangs — groups of naval men who forcibly conscripted able-bodied seafaring men into service. These gangs, though legal, were deeply unpopular, often targeting not only seafarers but any man they deemed fit for navy duty. At dawn on 2nd April 1803, a Royal Navy press gang from HMS Aigle arrived in Easton, Dorset, hoping to conscript local quarrymen and laborers by force. But the tight-knit hard Portland community would not submit quietly. What began as tense words quickly escalated into very violent conflict. In the chaos that followed, three local men were shot and killed by Royal Marines, while several others were injured by musket shot. Among the wounded was Mary Way, a 21-year-old Easton girl who bravely stood between the press gang and her brothers. She was shot in the back by a Royal Marine's musket. Though she initially survived, her injuries would prove fatal, and she died 6 weeks later — her name forever etched in the annals of Portland's darkest day. Mary Way’s courage and tragic death became a rallying cry for resistance against the injustices of forced conscription and use of Press gangs, a practice that was outlawed 20 years later. Her story serves not only as a symbol of civilian bravery but also as a poignant reminder of the human cost of empire and war, even 225 years later. This video explores: • The political and social climate of early 19th century Britain • The practice and controversy of naval impressment • A blow-by-blow account of the Easton Massacre • The life, death, and legacy of Mary Way • How these events influenced public opinion and reforms Join me as I shine a light on this powerful and emotional piece of British History — a tale of courage, resistance, and the high cost of loyalty to the crown. 📌 Don’t forget to like, comment, and subscribe for more deep dives into hidden history! #documentary #MaryWay #BritishHistory #PortlandHistory #NavalHistory #Impressment #PressGangs #HistoricalCrime #NapoleonicWars #HistoryDocumentary #UntoldHistory #TrueHistory #HistoryMatters https://youtu.be/kmqUrSx6g2Y

#education/ #onderwijs blijkt voor een deel niet te deugen al vele decennia niet / het onderwijsstelsel is doordrenkt met linkse indoctrinatie en valse propaganda zoals bij de media / dat is al heel erg lang gaande door de globalisten sekte SMTS / Cabahl Deep State / anders genoemd de NWO/ die in alle lagen vd samenleving actief is.

moord zaken opgelost adam matos Eén Huis, Vier Moorden – Een Schokkend Waargebeurd Misdaadverhaal #onderhetvergrootglas #misdaad In augustus 2014 werd de gemeenschap van Hudson, Florida, opgeschrikt door een gruwelijke viervoudige moord. Vier leden van de familie Brown werden op brute wijze om het leven gebracht, en alle sporen leidden naar Adam Matos — de ex-vriend van Megan Brown en vader van hun zoon Tristan. Wat begon met een paniekerige 911-oproep eindigde in een schokkende ontdekking die niemand zag aankomen... In deze aflevering van Onder het Vergrootglas duiken we diep in de zaak van Adam Matos. Wat dreef hem tot deze huiveringwekkende daad? En hoe wist hij bijna onopgemerkt te ontsnappen? Ontdek het nu in deze spannende aflevering. https://www.youtube.com/watch?v=veOMQs4ZkGg