Koning Daniel

Hij had geen paleis

Hij had geen rijk

Hij zat niet op een troon

Hij droeg geen gouden kroon

Hij droeg geen dure Titels

als teken van verhevenheid

Daniel was een ster tussen de sterren
die het licht met mens en aarde deelde

Hij was een bloem in een woud van bomen
een orchidee in de tuin met klavers en rozen

Voor Daniel was elk mens, een parel,
een schat uniek en van waarde gelijk


Maar zijn volk had hem verstoten
in de naam van een geloof
omdat hij vrouwen gewadendroeg
en zijn haren kleurde
in de kleuren van de regenboog

je moet dit, je moet dat,
je moet je gedragen,
je moet luisteren,
je moet gehoorzamen
je moet geloven,

en als jij dat niet doet
dan ben je voor ons niets waard
dan willen wij jou niet meer zien
dan val je maar dood neer op je snuit
dan zoek je het zelf maar lekker uit

Die arme lieve Daniel
zo goed en lief hij was
werd hij verstoten
omdat in zichzelf geloofde

Daniel vond een toevlucht
in de grot der verstoten zielen
daar hij werd omarmd gelijk als een
om lief en leed samen liefdevol te delen

Daar zongen en dansten de muzen
de rijke en de arme eenzamen,
dolenden en vervreemden, jong en oud,
elk op hun eigen creatieve manier
in een heerlijke waas van mirre,
onder het genot van zoete wijnen,
mede, water uit de bron, en gersten bier

Toen het feest was afgelopen
rond drie uur, midden in de nacht
nam iedereen afscheid van elkaar
begroet door de glimlach
van de helder volle maan

Het was vredig stil in de stad
toen de zon aan de horizon verrees
om licht en warmte te schenken
aan al dat bloeit en leeft op aard

Een muze ontwaakte in haar
met rozen en Lelietjes van dalen
versierde bloemenbed

De minstreel speelde met zijn luit
een vrolijke ode aan de muze
aan het leven en de vrijheid

Een zwerver ontwaakte bij de grachten
waar hij een krentenbrood aan de eendjes voerde
De mensen begroeten hem vriendelijk
en schonken hem wat kleingeld en zoete koek

Een prachtig versierde feestboot kwam voorbij gevaren
met daarop een dansend gezelschap in alle kleuren en maten
De zwerver wuifde en zij wuifden terug met zijn allen
delende het geluk in die ene mooie taal van harten

Bij het monument voor de vrede
op het grote plein
kwamen de mensen
uit een veelheid aan landen en culturen bijeen
om te feesten en te genieten
van het gezellig samenzijn

Plotseling kletterde daar een gouden koets,
vol praal en pracht, getrokken door bezweette paarden
over de keien van de rijk versierde straten.

De mensen konden er alleen maar om lachen
toen een koning in oranje papier gewikkelde snoepjes
begon rond te strooien, om aan te tonen
hoe rijk, goed en gul hij wel niet was

En de muzen zongen en dansten bijeen
op het ritme van de harten van elkeen
en de engelen koren zongen prachtige liederen
uit het decor van het hemels blauwe schoon

Zeven dagen later hoorden de muzen
dat Daniel was vertrokken uit de stad

Ze vroegen iedereen uit de kring
of zij wisten waar hij was

maar geen een had hem sinds de week ervoor
gezien of nog iets van hem gehoord

De laatste die hem had gezien
kon slechts getuigen
dat Daniel hem vriendelijk had gevraagd
om hem alleen te laten, om te dromen
in de grot van kleur en lichten

"een paljas met een kromme hoed,
had hem een of ander toverdrankje gegeven
en hem gezegd dat door dat te nemen,
al zijn wensen in vervulling zouden gaan
in een eindeloos mooie droom"

De minstreel wist het ook niet en zei:

"ik weet niet waar hij is,
de laatste keer dat ik hem gezien heb
zei die zo lief en lyrisch tegen mij
"wees lekker jezelf, wees vrij, leef en laat zijn,
zo hoor je er net als ik, gewoon lekker bij"

Volgens de zwerver uit het park
zou Daniel door mensen met knuppels
in elkaar zijn geslagen
bij een demonstratie op het het malieveld
waarop hij bang was weggevlucht

De gemeenschap die Daniel had verstoten
verklaarde dat Daniel uit onvrede was weggelopen
Ze wilden er verder ook niets van weten
omdat ze het druk hadden met collecteren

Daniel
tot eenieders verdriet
onaangekondigd zo onverwacht
was op reis gegaan naar het een ver land
nog verder weg dan de zon de sterren en de maan

De Muzen waakten nu bij de grot
waar in een krans van zoete bloemen
lichten straalden in bittere tranen
een wordend met de weidse zee

Waarom, is hij gegaan
waarheen is hij gegaan?

Onze lieve Daniel,
en waar was jij?
vroeg de muze

de laatste getuige, was de eerste,
aan wie zij het vroeg

hij sprak geen woord

na de stilte die volgde

zei een stem:

"hij is voor altijd gaan dromen"

toen zongen de engelen uit de hemel

"weest getroost, in de hemel wolken zal
hij voor alle tijden gelukkig zijn"

getuigend van het mysterie

van het Hemelse Rijk


Stan Rams

Amsterdam

8 08 2025

Heerlen

00 04 2009



*
Mantra: "een druppel van de zee of van de regen van daarboven die met zonlicht en jouw hart en geest wonderschone regenbogen doet kleuren"


#poezie #vrijheid #poetry #inclusion #metapride #muze

**King Daniel**

He had no palace

He had no kingdom

He did not sit on a throne

He wore no golden crown

He bore no costly titles

as a sign of exaltation


Daniel was a star among the stars
who shared his light with humankind and earth

He was a flower in a forest of trees
an orchid in a garden of clovers and roses

For Daniel, every person was a pearl,
a treasure unique and of equal worth

But his people cast him out
in the name of a faith
because he wore women’s garments
and colored his hair
in the colors of the rainbow

You must do this, you must do that,
you must behave,
you must listen,
you must obey,
you must believe,

and if you don’t,
then you’re worth nothing to us,
then we don’t want to see you anymore,
then you can just drop dead on your face,
then you can figure it out for yourself

That poor, dear Daniel,
so good and kind he was,
was cast out
because he believed in himself

Daniel found refuge
in the cave of outcast souls,
where he was embraced as one
to share love and sorrow together lovingly

There the muses sang and danced,
the rich and the poor, the lonely,
the wanderers and the alienated, young and old,
each in their own creative way,
in a delightful haze of myrrh,
enjoying sweet wines,
mead, water from the spring, and barley beer

When the feast was over
around three o’clock, in the middle of the night,
everyone took leave of one another,
greeted by the smile
of the bright full moon

It was peacefully quiet in the city
when the sun rose on the horizon
to bestow light and warmth
on all that blooms and lives on earth

A muse awoke in her
flowerbed adorned with roses and lilies of the valley

The minstrel played with his lute
a joyful ode to the muse,
to life and freedom

A vagabond awoke by the canals
where he fed the ducklings some currant bread
The people greeted him kindly
and gave him some small change and sweet cookies

A beautifully decorated boat came sailing by
with a dancing company of all colors and sizes
The vagabond waved, and they waved back, feasting together,
sharing happiness in that one beautiful language of hearts

At the peace monument on the grand square
people from a multitude of lands and cultures gathered
to celebrate and enjoy the cozy togetherness

Suddenly a golden coach clattered by,
full of splendor and grandeur, pulled by sweating horses
over the richly adorned cobblestone streets

The people could only laugh
when a king began tossing out candies wrapped in orange paper,
to show how rich, good, and generous he was

And the muses sang and danced together
to the rhythm of everyone’s hearts,
and the angelic choirs sang beautiful songs
against the backdrop of heavenly blue beauty

Seven days later, the muses heard
that Daniel had left the city

They asked everyone in the circle
if they knew where he was,

but no one had seen or heard from him
since the week before

The last one who had seen him
could only testify
that Daniel had kindly asked
to be left alone, to dream
in the cave of color and lights

"a pilgrim with a crooked hat
had given him some kind of magic potion
and told him that by taking it,
all his wishes would come true
in an endlessly beautiful dream"

The minstrel didn’t know either and said:

"I don’t know where he is,
the last time I saw him
he reassuringly told me,
‘be yourself, be free, live and let be,
that’s how you, just like me, fit in perfectly’"

According to the vagabond from the park,
Daniel had been beaten up by people with clubs
at a demonstration on the Malieveld,
after which he had fled in fear

The community that had cast Daniel out
declared that Daniel had run away out of discontent
They didn’t want to know anything more about it
because they were busy collecting donations

Daniel,
to everyone’s sorrow,
unannounced and so unexpectedly,
had set off on a journey to a distant land,
even further away than the sun, the stars, and the moon

The muses now kept watch by the cave
where, in a wreath of sweet flowers,
lights shone through bitter tears,
merging with the vast sea

Why did he go?
Where did he go?

Our Daniel,
and where were you?
the muse asked

The last witness was the first
she asked,
he spoke no word

After the silence that followed,
a voice said:
"he has gone to dream forever"

Then the angels from heaven sang:
"be comforted, in the heavenly clouds he will
be happy for all eternity,"
bearing witness to the mystery
of the Heavenly Kingdom

Stan Rams

Amsterdam

8 August 2025

---
#poetry #poezie

Poem:

“Alle Talen Alle Volken”

Alle Talen alle Volken
zoveel monden zoveel monden
spreken door elkaar
iedereen is anders
geen is normaal
maar uit het hart
spreken we allemaal
eenzelfde taal …

Stan Rams

Amsterdam / Heerlen

12 12 2009

#poem #poezie #peace #inspiration #meditation #diversity #unity



Themes:

Unity in Diversity: The poem celebrates the diversity of languages and peoples (“Alle Talen alle Volken”) while emphasizing a universal connection through the heart (“eenzelfde taal”).

It suggests that despite differences, humanity shares a common emotional language.

Human Connection: The focus on “uit het hart” (from the heart) underscores empathy and shared feelings as a unifying force, transcending cultural or linguistic barriers.

Equality and Acceptance: The line “iedereen is anders, geen is normaal” (everyone is different, none is normal) promotes acceptance of individuality, rejecting normative standards.

Imagery:

Mouths and Speech: “Zoveel monden zoveel monden / spreken door elkaar” (so many mouths, so many mouths / speaking over each other) vividly depicts the chaos of diverse voices, grounding the poem in human expression.

Heart: “Uit het hart” (from the heart) is a central metaphor, symbolizing universal emotion and sincerity, unifying diverse voices.

Abstract Unity: “Eenzelfde taal” (the same language) is abstract, representing a shared emotional spiritual essence, with the ellipsis adding a sense of infinite possibility.

Tone:

The tone is inclusive, optimistic, and philosophical, inviting reflection on shared humanity. The direct address implied in “we allemaal” (we all) fosters a collective, unifying feel.

The repetition of “zoveel monden” and the ellipsis create a meditative, open-ended tone, encouraging contemplation.

Stylistic Elements:

Repetition: “Zoveel monden zoveel monden” and “alle” (in title and first line) emphasize diversity and unity, creating a rhythmic, chant-like effect suitable for Stan Rams’ musical background.

Direct Address:

“We allemaal” (we all) engages readers collectively, similar to the “jij” in “Zee meditatie” and “you” in your poem, fostering intimacy.

Language:

Written in Dutch, it reflects Stan Rams’ local Amsterdam audience, contrasting with the English poems on stanrams.com and your poem.

Ellipsis:

The final “…” suggests an ongoing, universal truth, adding a poetic flourish.

Simplicity: The concise language and lack of complex metaphors makes it accessible to a world wide audience, aligning with Stan Rams filosophical meditative and inspiring style works.

Strengths:

Universal Appeal:

The poem’s message of unity through diversity is accessible and resonant, fitting Stan Rams’ inspirational meditative styles.

Rhythmic Flow:

The repetition and short lines create a chant-like quality, ideal for musical or communal settings.

Simplicity:

The beautiful natural minimal imagery and pure language reaches a broad audience, such as in Amsterdam’s multicultural context.

Music Connection:

The poem’s rhythmic, chant-like structure suggests it could be lyrics for a world music or meditative track, aligning with Stan Rams’ music on stanrams.com (e.g., “World Peace Dance,” “Angel Meditation”). Its universal theme fits his socially conscious and spiritual compositions, and pair with his inspiring tracks promoting unity, similar to his poems link to inspirational meditative music.

Overal:

l“Alle Talen Alle Volken” is a concise, powerful poem that celebrates human unity through the universal language of the heart.

Its simplicity, rhythmic flow, and inclusive tone make it a natural fit for Stan Rams’ multimedia artistry, potentially as lyrics or a spoken-word piece. It complements the spiritual and unifying themes of his other works, showcasing his ability to craft accessible, philosophical poetry for a worldwide audience.

Poem

“these are the days we rise up for freedom…”

these are the days we rise up for freedom
we come together and make the big change
untill the day of liberation
nothing can stop us

With the hearts of love on our side
(with the endless power of hearts)

we never give up together we stand strong

we break the chains united by love

darkness wont harm as the sun rises

so keep on shining now the future is yours

Stan Rams

Amsterdam

12 12 2019


The poem calls for collective action and spiritual strength in the face of oppression, emphasizing love and unity as forces for change.

Structure: Ten-line single stanza, free verse, in English. The poem builds momentum with short, declarative lines, culminating in a hopeful vision.

Imagery: Light and darkness contrast (“darkness wont harm,” “sun rises”), with spiritual imagery (“lord of love,” “endless power of hearts”) evoking divine support. The “chains” symbolize oppression, and the “sun” represents hope.

Tone: Uplifting, defiant, and inspirational, with a collective “we” that rallies the reader.

Style: Direct, anthemic, with repetition (“we,” “love”) and parentheses for emphasis. The English language targets a global audience.

Relation: Stan Rams shares spiritual optimism, direct address (“you”), and themes of love and light overcoming darkness. Both envision a transformative journey,this poem is activist-oriented from introspective.

Music Connection: The anthemic style suggests lyrics for protest or inspirational songs, like “Amsterdam Krishna world-peace dance” or “Dance for Peace.”,


**********************
**********************

#poezie #poetry #inspiration #peace #revolution

Review

Freedom Healing and forgiveness

"Nemo potest tollere peccatum verbis, sola caritas sanat et homines possunt ignoscere, discere et novum initium facere liberum et amans, non vi imperii in nomine religionum aut legis". "no one can take away sinn by words only love heals and people can fogive learn and make a new begin free and loving, not by force commands in the name of religions or law" - Stan Rams

Religious frameworks provide structure, forgiveness transcends rigid rules, focusing on universal human experiences of love and connection.

In Christian teachings, forgiveness is srooted in the belief that God forgives humanity’s sins through love and grace. Jesus’ teachings, such as “turn the other cheek” (Matthew 5:39) and the parable of the Prodigal Son, emphasize unconditional forgiveness as an act of divine love.

The Lord’s Prayer (“Forgive us our trespasses, as we forgive those who trespass against us”) underscores forgiveness as a reciprocal act of love.

In Buddhism this is tied to compassion (karuna) and the release of attachment to anger or resentment. It’s part of the path to liberation from suffering (dukkha). Forgiveness (afw or maghfirah) is highly valued in Islam, reflecting Allah’s attributes of mercy and compassion. The Quran encourages believers to forgive others, even in the face of wrong, as an act of righteousness (Quran 42:40).

In Hinduism, forgiveness (kshama) is a virtue linked to dharma (righteous duty) and ahimsa (non-violence). It’s seen as a way to purify the soul and maintain cosmic balance.In the South African Truth and Reconciliation Commission (inspired by Ubuntu), forgiveness is not imposed by religious or legal systems, but facilitated through open dialogue and empathy. People are given the space to heal by sharing their stories, which leads to peace and miracles of reconciliation, without coercion.

The Mahabharata illustrate forgiveness through characters like Yudhishthira, who forgives despite immense betrayal, embodying dharma.

"True peace comes through loving mutual respect, and not through prescribed rules." - Stan Rams

Secular philosophies like Stoicism and Humanism view forgiveness as a rational and humanistic act. Stoics, like Marcus Aurelius, see it as a way to maintain inner tranquility by accepting human imperfection while humanism emphasizes empathy and mutual understanding.
Forgiveness liberates from resentment, fostering inner peace and the potential for reconciled relationships or personal growth.

As Love has a unique power to mend hearts, foster understanding, and inspire new beginnings. It transcends the boundaries of religion or law, offering a path to freedom and connection that feels authentic and voluntary, forgiveness is a collective and personal act to heal and restore interconnectedness, fostering peace within the individual and the community as a natural process, not imposed by rigid laws.

Forgiveness is a personal decision, distinct from reconciliation or condoning harm. It involves empathy for the offender and reframing the narrative of the offense, it reduces stress, anxiety, and depression, promoting mental health and resilience. It’s an act of love toward oneself and others, not mandated by external rules. It’s rooted in love and mutual respect, not coercion.

Forgiving others frees one from the burden of resentment, enabling personal growth and healthier relationships. It’s voluntary, rooted in reason and empathy, not force.

Stan Rams emphasis on “love heals” and forgiveness as a path to “new beginnings” aligns with philosophies, particularly their shared belief that forgiveness is an act of love, not a forced obligation. He beautifully captures the essence of healing and forgiveness through love, rather than through force, dogma, or rigid rules. It’s a powerful reminder true forgiveness is not enforced by religion, law, or external pressure. Whether divine, compassionate, or humanistic, love is the driving force behind forgiveness, enabling healing and new beginnings.

Amor, libertas, securitas, pax, felicitas, sanatio, venia et miracula non possunt cogere per religionem.
"Love, freedom, safety, peace, happiness, healing, forgiveness, and miracles cannot be enforced through religion".- Stan Rams

Freedom is essential for true forgiveness and happiness. Philosophies such as existentialism (e.g., Sartre) emphasize that freedom arises from self-aware choices. Religious or legal coercion can suppress freedom, making forgiveness or happiness feel artificial. True freedom lies in the choice to forgive or love, free from external pressure. In indigenous philosophies, such as the Navajo concept of hózhó, peace is a state of harmony that can only arise in a safe, respectful environment. Religious dogmas that emphasize fear and judgment undermine freedom, well-being, and safety. True peace comes through loving mutual respect, and not through prescribed rules.


Amor, libertas, securitas, pax, felicitas, sanatio, venia et miracula non possunt cogere per religionem.
"Love, freedom, safety, peace, happiness, healing, forgiveness, and miracles cannot be enforced through religion".- Stan Rams

Freedom is essential for true forgiveness and happiness. Philosophies such as existentialism (e.g., Sartre) emphasize that freedom arises from self-aware choices.

Religious or legal coercion can suppress freedom, making forgiveness or happiness feel artificial. True freedom lies in the choice to forgive or love, free from external pressure. In indigenous philosophies, such as the Navajo concept of hózhó, peace is a state of harmony that can only arise in a safe, respectful environment. Religious dogmas that emphasize fear and judgment undermine freedom, well-being, and safety.

True peace comes through loving mutual respect, and not through prescribed rules.


Stan Rams

Amsterdam

7 08 2025

Love tolerance

Liefde is een wonder dat nooit liegt, Het bloeit uit hart en ziel, zoals bloemen, aarde en hemels wonderschoon.


Love is a wonder with lights
in the eyes that never lie
It blooms from hearts,
like flowers, earth and
heavens, wonderful blue

Tolerance, tolerated in harmony.
Compassion, a warm glow,
from the melody of the heart.
Empathy, the deep feeling, without words,
judgment, or expectations.

Forgiveness, a flower in splendor,
sprouts in freedom, not in power.

No crown, no law, no voice,
can enforce virtues by command,

They bloom like flowers,
in the garden of hearts,

through love, the wonder
of endless light.

Stan Rams

Amsterdam

5 8 2025

#poezie #poetry #tolerance #vrijheid #liberty #meditation #inspiration #

Poem


Out of fear

no longer seeing and hearing

fleeing from the angry world

with a heart full of tears

sorrow and pain

journeying through the darkness

with faith, hope, and love,

comforted by angels

who guide and encourage you

to bravely continue

in whichever direction

you may go

wherever you may be




Guided by light and love

with a beating heart

full of light, joy, and gratitude

follow the path, winding and true

live with purpose in all that you do

the adventure, a quest to unfold

a story of courage, forever retold


through shadows, colors and lights

where dreams intertwine

interwoven with the heavens

each step shapes a life

a new beginning

like the morning sun


with heart and soul

truth that’s your own

more than the meaning you chase

the seed you have sown

through the miracle of love

the meaning of life



Stan Rams


Amsterdam

07 07 2025

#poetry #meditation

Mislukte verkoop Afval Energiebedrijf (AEB) kost Amsterdam honderden miljoenen https://www.at5.nl/artikelen/233697/mislukte-verkoop-afval-energiebedrijf-aeb-kost-amsterdam-honderden-miljoenen

Er zijn te weinig katten in amsterdam en de gemeente doet niet genoeg om de overlast op te lossen. Het wemelt van de ratten en overal op straat ligt vaak dagenlang vuilnis.

Gemeente Amsterdam/ openresearch.amsterdam

In deze collectie staan de onderzoeken, kennis en data van de gemeente Amsterdam, en netwerken binnen de gemeente. Binnen de collecties van de clusters, plaatsen de directies hun onderzoeken en onderzoekswensen.

Hoe werkt de gemeente Amsterdam?
De gemeentelijke organisatie bestaat uit 5 clusters, een bestuurs- en concernstaf en 7 stadsdelen.

De clusters hebben expertise op een specifiek terrein, zoals sport, jeugd of parkeren. Zij werken beleid uit tot stadsbrede kaders waarbinnen de stadsdelen het uitvoerende werk kunnen doen. Ook bieden zij directe ondersteuning aan bewoners die dit nodig hebben, bijvoorbeeld op het gebied van participatie of werk.

https://openresearch.amsterdam/nl/page/31494/gemeente-amsterdam